Canterbury Cathedral

Canterbury Cathedral in Canterbury, Kent, is one of the oldest and most famous Christian structures in England. It forms part of a World Heritage Site. It is the cathedral of the Archbishop of Canterbury, currently Justin Welby, leader of the Church of England and symbolic leader of the worldwide Anglican Communion. Its formal title is the Cathedral and Metropolitical Church of Christ at Canterbury.

Founded in 597, the cathedral was completely rebuilt between 1070 and 1077. The east end was greatly enlarged at the beginning of the 12th century and largely rebuilt in the Gothic style following a fire in 1174, with significant eastward extensions to accommodate the flow of pilgrims visiting the shrine of Thomas Becket, the archbishop who was murdered in the cathedral in 1170. The Norman nave and transepts survived until the late 14th century when they were demolished to make way for the present structures.

Before the English Reformation the cathedral was part of a Benedictine monastic community known as Christ Church, Canterbury, as well as being the seat of the archbishop.

History

Roman

Tertullian refers to Christians in Briton as early as 208 AD. Origen mentions the church in 238 AD and in 314 Britain sent three Bishops to the Council of Arles.

There is a medieval London tradition that St Peter upon Cornhill church in London was the seat of English Christianity until the founding of Canterbury in 597 AD. Whether this is true or not has not yet been established. However, St Peter's is positioned directly above the potential location of a pagan Aedes (or shrine room) in the great Roman Basilica of London, and there is a tradition that a native British King, Lucius, converted to Christianity in 179 AD and founded St Peter's as the seat of the archbishop of English church.

Either way, Canterbury was therefore a relative latecomer to English Christianity. The cathedral's first bishop was Augustine of Canterbury, previously abbot of St Andrew's Benedictine Abbey in Rome; when other dioceses were founded in England he was made archbishop. He was sent by Pope Gregory I in 596 as a missionary to the English. Augustine founded the cathedral in 597 and dedicated it to Jesus Christ, the Holy Saviour.

Augustine also founded the Abbey of St Peter and Paul outside the city walls. This was later rededicated to St Augustine himself and was for many centuries the burial place of the successive archbishops. The abbey is part of the World Heritage Site of Canterbury, along with the cathedral and the ancient Church of St Martin.

Early Medieval

Bede recorded that Augustine reused a former Roman church. The oldest remains found during excavations beneath the present nave in 1993 were, however, parts of the foundations of an Anglo-Saxon building, which had been constructed across a Roman road. They indicate that the original church consisted of a nave, possibly with a narthex, and side-chapels to the north and south. A smaller subsidiary building was found to the south-west of these foundations. During the 9th or 10th century this church was replaced by a larger structure () with a squared west end. It appears to have had a square central tower. The 11th-century chronicler Eadmer, who had known the Saxon cathedral as a boy, wrote that, in its arrangement, it resembled St Peter's in Rome, indicating that it was of basilican form, with an eastern apse.

During the reforms of Dunstan, archbishop from 960 until his death in 988, a Benedictine abbey named Christ Church Priory was added to the cathedral. But the formal establishment as a monastery seems to date only to and the community only became fully monastic from Lanfranc's time onwards (with monastic constitutions addressed by him to Prior Henry). Dunstan was buried on the south side of the high altar.

Anglo-Saxon King Æthelred the Unready and Norman-born Emma of Normandy were married at Canterbury Cathedral in the Spring of 1002, and Emma was consecrated "Queen Ælfgifu".

The cathedral was badly damaged during Danish raids on Canterbury in 1011. The Archbishop, Ælfheah, was taken hostage by the raiders and eventually killed at Greenwich on 19 April 1012, the first of Canterbury's five martyred archbishops. After this a western apse was added as an oratory of Saint Mary, probably during the archbishopric of Lyfing (1013–1020) or Aethelnoth (1020–1038).

The 1993 excavations revealed that the new western apse was polygonal, and flanked by hexagonal towers, forming a westwork. It housed the archbishop's throne, with the altar of St Mary just to the east. At about the same time that the westwork was built, the arcade walls were strengthened and towers added to the eastern corners of the church.

Norman

The cathedral was destroyed by fire in 1067, a year after the Norman Conquest. Rebuilding began in 1070 under the first Norman archbishop, Lanfranc (1070–1077). He cleared the ruins and reconstructed the cathedral to a design based closely on that of the Abbey of Saint-Étienne in Caen, where he had previously been abbot, using stone brought from France. The new church, its central axis about 5m south of that of its predecessor, was a cruciform building, with an aisled nave of nine bays, a pair of towers at the west end, aisleless transepts with apsidal chapels, a low crossing tower, and a short quire ending in three apses. It was dedicated in 1077.

Under Lanfranc's successor Anselm, who was twice exiled from England, the responsibility for the rebuilding or improvement of the cathedral's fabric was largely left in the hands of the priors. Following the election of Prior Ernulf in 1096, Lanfranc's inadequate east end was demolished, and replaced with an eastern arm 198 feet long, doubling the length of the cathedral. It was raised above a large and elaborately decorated crypt. Ernulf was succeeded in 1107 by Conrad, who completed the work by 1126. The new quire took the form of a complete church in itself, with its own transepts; the east end was semicircular in plan, with three chapels opening off an ambulatory. A free-standing campanile was built on a mound in the cathedral precinct in about 1160.

As with many Gothic church buildings, the interior of the quire was richly embellished. William of Malmesbury wrote: "Nothing like it could be seen in England either for the light of its glass windows, the gleaming of its marble pavements, or the many-coloured paintings which led the eyes to the paneled ceiling above."

Though named after the 6th-century founding archbishop, the Chair of St Augustine, the ceremonial enthronement chair of the Archbishop of Canterbury, may date from the Norman period. Its first recorded use is in 1205.

Plantagenet period

Martyrdom of Thomas Becket

A pivotal moment in the history of the cathedral was the murder of the archbishop, Thomas Becket, in the north-west transept (also known as the Martyrdom) on Tuesday 29 December 1170, by knights of King Henry II. The king had frequent conflicts with the strong-willed Becket and is said to have exclaimed in frustration, " Will no one rid me of this turbulent priest?" Four knights took it literally and murdered Becket in his own cathedral. After the Anglo-Saxon Ælfheah, Becket was the second Archbishop of Canterbury to be murdered.

The posthumous veneration of Becket transformed the cathedral into a place of pilgrimage, necessitating both expansion of the building and an increase in wealth, via revenues from pilgrims, in order to make expansion possible.

Rebuilding of the quire

In September 1174 the quire was severely damaged by fire, necessitating a major reconstruction, the progress of which was recorded in detail by a monk named Gervase. The crypt survived the fire intact, and it was found possible to retain the outer walls of the quire, which were increased in height by in the course of the rebuilding, but with the round-headed form of their windows left unchanged. Everything else was replaced in the new Gothic style, with pointed arches, rib vaulting, and flying buttresses. The limestone used was imported from Caen in Normandy, and Purbeck marble was used for the shafting. The quire was back in use by 1180 and in that year the remains of Dunstan and Ælfheah were moved there from the crypt.

The master-mason appointed to rebuild the quire was a Frenchman, William of Sens. Following his injury in a fall from the scaffolding in 1179 he was replaced by one of his former assistants, known as "William the Englishman".

Trinity Chapel and Shrine of Thomas Becket

In 1180–1184, in place of the old, square-ended, eastern chapel, the present Trinity Chapel was constructed, a broad extension with an ambulatory, designed to house the shrine of St Thomas Becket. A further chapel, circular in plan, was added beyond that, which housed further relics of Becket, widely believed to have included the top of his skull, struck off in the course of his assassination. This latter chapel became known as the "Corona" or "Becket's Crown". These new parts east of the quire transepts were raised on a higher crypt than Ernulf's quire, necessitating flights of steps between the two levels. Work on the chapel was completed in 1184, but Becket's remains were not moved from his tomb in the crypt until 1220. Further significant interments in the Trinity Chapel included those of Edward Plantagenet (The "Black Prince") and King Henry IV.

The shrine in the Trinity Chapel was placed directly above Becket's original tomb in the crypt. A marble plinth, raised on columns, supported what an early visitor, Walter of Coventry, described as "a coffin wonderfully wrought of gold and silver, and marvellously adorned with precious gems". Other accounts make clear that the gold was laid over a wooden chest, which in turn contained an iron-bound box holding Becket's remains. Further votive treasures were added to the adornments of the chest over the years, while others were placed on pedestals or beams nearby, or attached to hanging drapery. For much of the time, the chest (or "feretory") was kept concealed by a wooden cover, which would be theatrically raised by ropes once a crowd of pilgrims had gathered. The Dutch humanist Desiderius Erasmus, who visited in 1512–1514, recorded that, once the cover was raised, "the Prior ... pointed out each jewel, telling its name in French, its value, and the name of its donor; for the principal of them were offerings sent by sovereign princes."

The income from pilgrims (such as those portrayed in Geoffrey Chaucer's ''Canterbury Tales'') who visited Becket's shrine, which was regarded as a place of healing, largely paid for the subsequent rebuilding of the cathedral and its associated buildings. This revenue included the profits from the sale of pilgrim badges depicting Becket, his martyrdom, or his shrine.

The shrine was removed in 1538. King Henry VIII summoned the dead saint to court to face charges of treason. Having failed to appear, he was found guilty in his absence and the treasures of his shrine were confiscated, carried away in two coffers and 26 carts.

Monastic buildings

A bird's-eye view of the cathedral and its monastic buildings, made in about 1165 and known as the "waterworks plan" is preserved in the Eadwine Psalter in the library of Trinity College, Cambridge. A detailed description of the plan can be found in the classic paper by Willis. It shows that Canterbury employed the same general principles of arrangement common to all Benedictine monasteries, although, unusually, the cloister and monastic buildings were to the north, rather than the south of the church. There was a separate chapter-house which still exists, said to be "the largest of its kind in all of England". Stained glass here depicts the history of Canterbury.

The buildings formed separate groups around the church. Adjoining it, on the north side, stood the cloister and the buildings devoted to the monastic life. To the east and west of these were those devoted to the exercise of hospitality. Also to the east was the infirmary, with its own chapel. To the north, a large open court divided the monastic buildings from menial ones, such as the stables, granaries, barn, bakehouse, brewhouse, and laundries, inhabited by the lay servants of the establishment. At the greatest possible distance from the church, beyond the precinct of the monastery, was the eleemosynary department. The almonry for the relief of the poor, with a great hall annexed, formed the paupers' hospitium.

The group of buildings devoted to monastic life included two cloisters. The great cloister was surrounded by the buildings essentially connected with the daily life of the monks: the church to the south, with the refectory placed as always on the side opposite, the dormitory, raised on a vaulted undercroft, and the chapter-house adjacent, and the lodgings of the cellarer, responsible for providing both monks and guests with food, to the west. A passage under the dormitory led eastwards to the smaller or infirmary cloister, appropriated to sick and infirm monks.

The hall and chapel of the infirmary extended east of this cloister, resembling in form and arrangement the nave and chancel of an aisled church. Beneath the dormitory, overlooking the green court or herbarium, lay the "pisalis" or "calefactory", the common room of the monks. At its northeast corner access was given from the dormitory to the necessarium, a building in the form of a Norman hall, long by broad, containing 55 seats. It was constructed with careful regard to hygiene, with a stream of water running through it from end to end.

A second smaller dormitory for the conventual officers ran from east to west. Close to the refectory, but outside the cloisters, were the domestic offices connected with it: to the north, the kitchen, square, with a pyramidal roof, and the kitchen court; to the west, the butteries, pantries, etc. The infirmary had a small kitchen of its own. Opposite the refectory door in the cloister were two lavatories, where the monks washed before and after eating. One of these is the circular two story lavatory tower. To the south of the infirmary cloister, close to the east end of the cathedral, is the treasury, with a distinctive octapartite vault.

The buildings devoted to hospitality were divided into three groups. The prior's group were "entered at the south-east angle of the green court, placed near the most sacred part of the cathedral, as befitting the distinguished ecclesiastics or nobility who were assigned to him." The cellarer's buildings, where middle-class visitors were entertained, stood near the west end of the nave. The inferior pilgrims and paupers were relegated to the north hall or almonry, just within the gate.

Priors of Christ Church Priory included John of Sittingbourne (elected 1222, previously a monk of the priory) and William Chillenden, (elected 1264, previously monk and treasurer of the priory). The monastery was granted the right to elect their own prior if the seat was vacant by the pope, and – from Gregory IX onwards – the right to a free election (though with the archbishop overseeing their choice). Monks of the priory have included Æthelric I, Æthelric II, Walter d'Eynsham, Reginald fitz Jocelin (admitted as a confrater shortly before his death), Nigel de Longchamps and Ernulf. The monks often put forward candidates for Archbishop of Canterbury, either from among their number or outside, since the archbishop was nominally their abbot, but this could lead to clashes with the king or pope should they put forward a different man – examples are the elections of Baldwin of Forde and Thomas Cobham

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